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God's preferential option for the poor and oppressed
How does the Gospel liberate the marginalized?
Love is praxis—not sentiment but action for justice. Patience is solidarity in the long struggle. Kindness is concrete care for the poor. Not seeking your own is renouncing privilege. Love demands incarnate commitment to the marginalized.
Love the poor concretely
Not seeking your own means renouncing privilege
Patience in the struggle for liberation
ἀγάπη (agape) in Greek was uncommon before Christians gave it new meaning
μακροθυμεῖ (patient) is literally "long-tempered"
τέλειον (perfect/complete) in v.10 points to eschatological fullness
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